4. In excellence; being the commandment of the new covenant, and the very spirit of the Divine adoption. "the root of "all the commandments" is, when a man loves God with all his soul, and cleaves unto him. Many of his genre works depict winsome and finely dressed young men and women, in moments of repose and recreation. 1. Great, in regard of the obligation of it. Either with their own ears, they being some of them present: or rather from the relation of others, from the Scribes, who expressed their approbation of Christ's answer to the Sadducees; for the Pharisees, with the Herodians, in a body, had left him, and were gone to their respective places of abode; or to them that sent them, being baffled and confounded by him: but now hearing. 34. They all agree in this, that the scribe put a question for the sake of tempting Christ; but he who is described by Matthew and Mark goes away with no bad disposition; for he acquiesces in Christ’s reply, and shows a sign of a teachable and gentle mind: to which must be added, that Christ, on the other hand, declares that he is not far from the kingdom of God. Ha costruito nella sua carriera oltre venti gondole ed un gran numero di altre barche tradizionali. 3. See note preceding Matthew 22:15. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, This is the first and great commandment -, John Gill's Exposition of the Whole Bible, Johann Albrecht Bengel's Gnomon of the New Testament, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, E.M. Zerr's Commentary on Selected Books of the New Testament. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Ver. That thus to love God is the first and great commandment. That every man may, yea, ought to love himself, not his sinful self, but his natural self, and especially his spiritual self, the new nature in him. The news of the Sadducees' failure only spurred them to greater efforts. EXEGESIS: MATTHEW 21-22. ἐπὶ τὸ αὐτό is local; not of their purpose. Y preguntó uno de ellos, intérprete de la ley, tentándole y diciendo: Read verse in … 2. Matteo 22,34-40: XXX Domenica Tempo ordinario - Anno A In quel tempo, i farisei, avendo udito che Gesù aveva chiuso la bocca ai sadducèi, si riunirono insieme e uno di loro, un dottore della Legge, lo interrogò per metterlo alla prova: «Maestro, nella Legge, qual è il grande comandamento?». In dignity; as directly and immediately proceeding front and referring to God. Consequently the Pharisees decided to renew their attack against Him. Matthew and Mark do not attribute this stratagem to one man only, but show that it was done by mutual arrangement, and that out of the whole sect one person was chosen who was thought to excel the rest in ability and learning. Consequently the νομικός of Matthew 22:35 had to be put forward, and, while the conversation between Jesus and him is going on, the parties who had deputed him gather round the speakers, Matthew 22:41. 2 After agreeing with the laborers for a denarius 1 a day, he sent them into his vineyard. Jesus did not answer this question directly, but responded with three parables that exposed the … Of course the Pharisees had already been routed too, but since they had maneuvered the Herodians into fronting for them, they decided to have a try at it in their own name. Riccardo Bellotti al secondo turno ed ora sfiderà Pablo Andujar, ex top 40. 37 E Gesù gli disse: Ama il Signore Iddio tuo con tutto il tuo cuore e con tutta l’anima tua e con tutta la mente tua. They were gathered together - Επι το αυτο - they came together with one accord, or, for the same purpose; i.e. Your intellect. The Big Idea (Matthew 22:34-40) - Pastor Daniel Fusco - Duration: 42:07. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 22:38 Greek NT: Westcott and Hort 1881 αὕτη ἐστὶν ἡ μεγάλη καὶ πρώτη ἐντολή. Number 2. Note, 2. “This is the great and first commandment.”. In other words, they learned that the Sadducees would no longer oppose Him publicly. They had already been baffled, and had withdrawn into the background (Matthew 22:22); but the victory of Jesus over the Sadducees provoked them to make one more attempt, not to avenge the defeat of those Sadducees (Strauss), nor to display their own superiority over them (Ebrard, Lange),—neither view being hinted at in the text, or favoured by anything analogous elsewhere,—but, as was the object in every such challenge, to tempt Jesus, if that were at all possible, to give such an answer as might be used against Him, see Matthew 22:35. ἀκούσαντες] whether while present (among the multitude), or when absent, through the medium, perhaps, of their spies, cannot be determined. Matthew 22:34-40 Tough Questions. 35 and, to put him to the test, one of them put a further question, First Confession and Reconciliation with 'Certificate of Completion' This exciting course helps prepare the catechumen for the Sacrament of First Confession and Reconciliation. 3 And going out about the third hour he saw others standing idle in the marketplace, 4 and to them he said, ‘ You go into the vineyard too, and whatever is right I will give you. From the whole, Note, 1. Great, in regard of the object, which is God the first cause and the chief good. him, but also with the purpose of yielding, where truth required. 34 Οἱ δὲ Φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσεν τοὺς Σαδδουκαίους συνήχθησαν ἐπὶ τὸ ... 22,38 ἡ μεγάλη καὶ πρώτη WH Treg NIV ] πρώτη καὶ μεγάλη RP 22,39 δὲ Treg NIV RP ] - WH • αὐτῇ Treg NIV RP ] αὕτη WH 22,40 κρέμαται καὶ οἱ προφῆται WH Treg NIV ] κα� We must love him above all, appreciative, so as to prize him in our judgment and esteem above all, and before all things. applauded him, saying, Master, thou hast said well. The love of God and our neighbour, must no be parted. 37 At sinabi sa kaniya, Iibigin mo ang Panginoon mong Dios ng buong puso mo, at ng buong kaluluwa mo, at ng buong pagiisip mo. Y uno de ellos, intérprete de la ley, preguntó por tentarle, diciendo: Maestro, ¿cuál es el gran mandamiento en la ley? Matthew 22:38. Matthew 22:37-38 - Loving God. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 22:38 Greek NT: Nestle 1904 αὕτη ἐστὶν ἡ μεγάλη καὶ πρώτη ἐντολή. of ensnaring him in his discourse, as the Sadducees had done, Matthew 22:23. Creator of the Earth. Este es el primero y grande mandamiento. 42:07. The Pharisees were gathered together for the purpose of consultation as in verse15. 38 This is the first and great commandment. Teaching in the Temple, Jesus enters into debate successively with the Pharisees, the Herodians and the Sadducees, ultimately silencing them all. Matteo 22:35-40 La Bibbia della Gioia (BDG). This ‘unqualified surrender of our whole being to God’ is to be the aim of our strivings after holiness. 20 “ For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. (Comp. First; in importance, as it requires the duties we owe to God, which are the foundation of all true goodness. ‘Great’ as embracing all the others; first’ as preceding the other table in the Decalogue. Luke, on the other hand, introduces a man who was obstinate and swelled with pride, in whom no evidence of repentance is discovered. The original text was written in Koine Greek. 37 E Gesù gli disse: Ama il Signore Iddio tuo con tutto il tuo cuore e con tutta l’anima tua e con tutta la mente tua. This it ought to be his particular care to increase and strengthen. He that loveth not his neighbour whom he hath seen, never loved God whom he hath not seen. 34.] The following conversation respecting the great commandment is given in Mark 12:28 ff. It is because, being an expounder of the Law, he is offended at the doctrine of the gospel, by which he supposes the authority of Moses to be diminished. Love must pass through and possess all the powers and faculties of the soul; the mind must mediated upon God, the will must choose and embrace him, and the affections must take complacency and delight in him; the measure of loving God, is to love him without measure. Hence a renewal of the assault. The Pharisees could not restrain their glee though they were joining with the Sadducees in trying to entrap Jesus. In the form of the question, too, Luke differs somewhat from Matthew and Mark; for, according to him, the scribe inquires what men must do to obtain eternal life, but according to the other two Evangelists, he inquires what is the chief commandment in the law. God’s essential perfections and His manifested grace alike demand this. One's innermost character. Matthew 22:36-38 > Across. 38 Questo è il grande e il primo comandamento. Matthew 22:34-40, The King’s Greatest Command - … Better, in their view, that the truth should fail than that it should be championed and upheld by one whom they despised. Camen togidre into oon. That is, our longing desires must run out after him, we must pant and thirst for the enjoyment of him. The dictionary definition of worship says it involves intense admiration, adoration, honor, and devotion to someone or something. But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together. The joy of such a victory over their foes by Jesus, however, was lost in their hatred of the Lord. Not in the same degree and measure that he loves himself, but after the same manner, and with the same kind of love that he loves himself. But the Pharisees hearing. This being agreed to, they went unto him. Matteo Tamassia è uno degli ultimi maestri d’ascia, costruttore di imbarcazioni tradizionali veneziane. See on Acts 1:15; Psalms 2:2. Spirit Beings, Your body and soul, or Your personality. In fruitfulness; because it is the root of all commandments, and the fulfilling of the law. But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. No entry exists in Forerunner Commentary for Matthew 22:34. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, Which is the great commandment of the law, It is to love the Lord with all the heart, and with all the soul, and with all the mind, On these two commandments hang all the law and the prophets, He that loveth not his neighbour whom he hath seen, never loved God whom he hath not seen, we love the Lord our God with all our heart, and our neighbour as ourselves, then the Herodians, and last of all the Sadducees. The second table is fulfilied in the first, and Luther is bold to say, Primo praecepto reliquorum omnium observantia praecipitur; in the first commandment is commanded the keeping of all the rest. 34.Put the Sadducees to silence — He had first silenced the Pharisees, then the Herodians, and last of all the Sadducees. This is the first and great commandment. 38 Ito ang dakila at pangunang utos. God has put a principle of self-love and of self-preservation into all his creatures, but especially into man. It involves the fear, service, obedience, and worship of the great God who is the Creator. You or Thou. The Lord did not say that even this was the greatest, only that it was great. The Sadducees being put by Christ to silence, the Pharisees again encounter him; they send to him a lawyer, that is, one of their interpreters and expounders of the law of Moses, who propounds this question to him, Which is the great commandment of the law? Even their gratification at the defeat of their usual opponents, the Sadducees (Mark 12:28; Luke 20, did not diminish their enmity. 2. A noted writer of their'sF24Aben Ezra in Exod. Text. Their old enemies had been put to silence by Christ, in the presence of a multitude, and that in reference to the very points of difference between them and on which they opposed the Sadducees, namely, the resurrection, and the existence of angels. The Rev. Matteo 22:30-40 Bible ... 34 Or i Farisei, udito ch’egli avea chiusa la bocca a’ Sadducei, si raunarono insieme; 35 e uno di loro, dottor della legge, gli domandò, per metterlo alla prova: 36 Maestro, qual è, nella legge, il gran comandamento? Trek - Segafredo 2021 is a WorldTour cycling team from United States. 39 Il secondo, simile ad esso, è: Ama il tuo prossimo come te stesso. This is the sum and substance of the duties of the first table. Matthew 22:37-38 The Great Commandment. Christ had many conflicts all his life long, but most and sharpest at last cast. Page 2/12. Testing Him as to which is the great commandment in the law - Mt 22:34-36 b. Jesus replied by offering two great commandments 1) The first pertained to loving God - Mt 22:37-38 2) The second pertained to loving one's neighbor - Mt 22:39-- Upon these two commandments hang all the Law and the Prophets - Mt 22:40 3. The Pharisees heard that he had silenced their adversaries, the Sadducees, &c. Some of them, says St. Luke, (xx. 22 When they heard this they were amazed; ... 34 But when the Pharisees heard that he had silenced the Sadducees they got together. Comp. Apparently all of the questions in this chapter followed each other in rather close sequence, as Satan doubled and redoubled his efforts of opposition and hatred. Crossroads Community Church 1,973 views. That this command, and these words our Lord cites, are so full and comprehensive, the Jews themselves cannot deny. And, saysF25Tzeror Hammor, fol. "Teacher, which commandment in the law is the greatest?" xxxi. 38 This is the first and great commandment. Jesus continues his final ministry in Jerusalem before the Passion. with such characteristic detail, that Matthew’s account cannot fail to have the appearance of being incomplete, and, considering the bias of the incident (see note on Matthew 22:35), to look as if it represented a corrupt tradition. Loading... Unsubscribe from Pregaudio Puntogiovane? Our Lord here declares the unity of the first table of the law, its absolute greatness. Wherefore, considering that should he go on with success in this manner, his credit with the people would increase yet more and more; and therefore, though they had been so shamefully defeated in two late attempts, yehey were gathered together in great hurry upon this occasion. And yet I do not dispute that it may be the same narrative, though Luke has some things different from the other two. Close » Share Note Explain Ask Print (Witham) --- The Pharisees assembled themselves together, that they might confound him by their numbers, whom they could not by their arguments. ‘But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.’. El gran mandamiento - (Mr. 12.28-34) - Entonces los fariseos, oyendo que había hecho callar a los saduceos, se juntaron a una. Check out these helpful resources Biblical Commentary Sermons Children’s Sermons Hymn Lists. The Pharisees learned that Jesus had silenced the Sadducees. The Pharisees... gathered. Down. Note, 4. To love God is so indispensible a command, that God himself cannot free us from the obligation of it; for so long as he is God, and we his creatures, we shal lie under a natural and necessary obligation to love and serve him. The idea is of gathering together in patent hostility. there is a similar conversation, which, however, is not given as another version of that now before us, but as connected with a different incident that took place some time before. A conscientious regard to the duties of both tables, will be an argument of our sincerity, and an ornament to our profession. 1 Peter 2:15.). As a man cannot be saved without the love of God, so neither without the love of his neighbour. Better than good. Muzzled the Sadducees. In justice; because it alone renders to God his due, prefers him before all things, and secures to him his proper rank in relation to them. Matthew 22:34-40 Tough Questions. Wherefore they said one to another: let one speak for all, and all speak by one, that if one be reduced to silence, he alone may appear to be refuted; and, if he is victorious, we may all appear conquerors. Although I think that this narrative has nothing more than a resemblance to what is related by Matthew in the 22nd, and by Mark in the 12th chapter, of his Gospel, and that they are not the same; I have chosen to collect them into one place, because, while Matthew and Mark affirm that this was the last question by which our Lord was tempted, Luke makes no mention of that circumstance, and seems intentionally to leave it out, because he had stated it in another passage. Jesús le dijo: Amarás al Señor tu Dios con todo tu corazón, y con toda tu alma, y con toda tu mente. Whether the object of it is considered, who is the first and chief good; or the manner in which it is to be observed, which requires and engrosses the whole heart, soul, and mind, and all the strength and power of man; or its being the principle from whence all the duties, and actions of men should flow, and the end to which all are to be referred; and is not only a compendium of the duties of the first table of the decalogue, but of all others that can be thought to, and do, belong to God. Let us now see what was the occasion that led this scribe to put a question to Christ. Quando videro che con quelle parole aveva chiuso la bocca ai Sadducei, escogitarono una nuova domanda da fargli. Matthew 22:38. (Delivered Sunday, February 1, 2004 at Bethany Bible Church. On these two commandments hang all the law and the prophets: that is, the whole duty of man, required by Moses and the prophets, is comprehended in, and may be reduced to, these two heads, namely, the love of God and our neighbour. 34-35 ma non i Farisei. Now there would be no absurdity in saying that Christ was repeatedly tempted on the subject of true righteousness, and of keeping the Law, and of the rule of a good life. 22. There is, accordingly, no reason to apprehend any discrepancy (Köstlin) between the present verse and Matthew 22:41. ἐπὶ τὸ αὐτό] locally, not said with reference to their sentiments. David Sellery. Though we are not commanded to love our neighbour as much as we love ourselves, yet we are to love him like as we love ourselves. As we love ourselves freely and readily, sincerely and unfeignedly, tenderly and compassionately, constantly and perseveringly; so should we love our neighbour. For this is the sum of the law and the substance of the gospel. People often to go to great excess in the pursuit of their interests and hobbies. Internationally renowned painter, Matteo Arfanotti is a versatile artist, curious and always fascinated by new forms of art and experimentation. Matthew 22:34. That the fervency of all our affections, and particularly the supremacy of our love, is required by God as his right and due. 1. This is the first and great commandment - It is so. This is the third straight week that we are working our way through the revelation rich 22nd Chapter of Matthew. This is the first and great commandment] In respect of order, quantity, and dignity. John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament. There is a kind of grim humor in the use of this word: he had muzzled the Sadducees. God's laws. - Old MS. Eng, Bib. In its antiquity, being as old as the world, and engraven originally on our very nature. Matthew 22:34-40 Theme: Jesus summarized the Ten Commandments under the unifying principle - the 'Big Idea' - of love. And for others, we are bound to love our friends in him, our foes for him. Preached at / Published Life BPC 10:45am service, 2006-07-02. This is the first command in order of nature, time, dignity, and causality; God being the first cause of all things, infinitely above all creatures, and love to him being the source, spring and cause of love to the neighbour; and it is the greatest in its object, nature, manner, and end. This is the great and first Commandment. ‘Great’ as embracing all the others; first’ as preceding the other table in the Decalogue. Compare Matthew 22:12. 39.) Matthew 22:34. , hearing; not without pleasure, if also with annoyance, at the uniform success of Jesus.— : silenced, muzzled, from , a muzzle (Matthew 22:12, used in literal sense in Deuteronomy 25:4). Matthew 22 is the twentieth-second chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Heavenly Father. Matteo 22:37-46. We are to love God above all things intensive. a. 1. another. συνήχθησαν ἐπὶ τὸ αὐτό] for the purpose of concerting measures for a new attack. The origin and outworking of the Law The two pairs of tables of the ten commandments Following the previous question and answer (Mtw 22:23-33) in which the Sadducees had been silenced (Mtw 22:34), the Pharisees appear to have come together where Jesus was teaching within the Temple (Mtw 22:34 - a clear echo of Ps 2:2) and continued to argue with Him … The Codex Bezae and several of the Itala have επ 'αυτον, against him. 38. In virtue and efficacy; because by this alone God reigns in the heart of man, and man is united to God. Mateo 22:34-38 Entonces los Fariseos, oyendo que había cerrado la boca á los Saduceos, se juntaron á una. But when the Pharisees] Nunquam bella bonis, nunquam certamina desunt. Truth never lacks an adversary. How happy they should have been that their old enemies had had the intellectual rug pulled out from under them, and that at the hands of Jesus, whom they denominated as ignorant! Matthew 22:15. He had put the Sadducees to silence (επιμωσεν τους Σαδδουκαιους — ephimōsen tous Saddoukaious). ’ 5 So they went. They were gathered together — They collect into a consulting group. Matthew 22:34. Number 1. Great, in regard of the duration of it, when faith shall be swallowed up in vision, and hope in fruition; love will then be perfected in a full enjoyment. In extent; leaving nothing to the creature, which it does not refer to the Creator. He therefore inquires at Christ, if he wishes to profess any thing more perfect than the Law; for, though he does not say this in words, yet his question is ensnaring, for the purpose of exposing Christ to the hatred of the people. We rightly love our very selves no further than we love God. Note, 3. By Rev Charles Seet. Their main riders are Mads Pedersen, Vincenzo Nibali and Jasper Stuyven. When Jesus cleansed the temple (21:12-17), the chief priests and elders responded by asking, “By what authority do you do these things? Text: Matthew 22:37-38. Easton's Bible Dictionary Matthew 22:37. See note preceding, . But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together. Ma chiedere segni serve solo per avere una fede facile e a buon mercato, mentre la fede è crescere nella relazione personale con Dio. Matthew 22:38. πρώτη, first) This commandment is not only the greatest in necessity, extent, and duration, but it is also the first in nature, order, time, and evidence. (Bible de Vence), (34) Had put the Sadducees to silence.—The primary meaning of the Greek verb is to stop a man’s power of speaking with a gag, and even in its wider use it retains the sense of putting men to a coerced and unwilling silence. But the design is the same, for he makes a deceitful attack on Christ, that, if he can draw any thing from his lips that is at variance with the law, he may exclaim against him as an apostate and a promoter of ungodly revolt. 37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. Matthew 22:34-46 . And the second is like unto it, not equal with it, but like unto it. Note, lastly, That the duties of the first and second table are inseparable. To Get the Full List of Definitions: … Ask; Commentary; Dictionary; Strong's; Notes; Matthew Henry Concise. Some people have a great passion for golf. But whether Luke has related this out of its proper place, or whether he has now passed by the other question — because that former narrative relating to doctrine was sufficient — the similarity of the doctrine seemed to require me to compare the three Evangelists with each other. Our Lord here declares the unity of the first table of the law, its absolute greatness. God reckons that we love him not at all, if we love him not above all. Matthew 22:34-40 The Word of God When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. Not as he does love himself, but as he ought to love himself. Matthew 22 Matthew 22:35 But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together. Matthew 22:37-38 This command leaves very little out in terms of our devotion to God. It is amazing that they should not have regarded Jesus' triumph over the Sadducees (their perpetual enemies) with jubilation. Vittorio Matteo Corcos | An Elegant Lady in a Pink Hat and Dress, 1888 V ittorio Matteo Corcos ( 4 October 1859 - 8 November 1933 ) was an Italian painter , known for his portraits. For if we truly love God then our behaviour will be God-like and all else will fall into place. This is the great and foremost commandment. This morning, we come to the end of our study of the ten commandments. 138. Hence it is said, And one of them, a doctor of the law, (St. John Chrysostom) asked him, tempting him, if he were really possessed of that wisdom and that knowledge which people so much admired in him. Commento al Vangelo di lunedì 20 luglio 2020 a cura di don Marco Scandelli #2minutiDiVangelo Matteo 12,38-42 Quanto vorremmo anche noi vedere segni. It is also the first because it must come before all others in importance. That is, with all the powers, faculties, and abilities of the soul, with the greatest measure and highest degrees of love. Then Jesus emphasised the centrality of this commandment. INTRODUCTION. Our Saviour tells them, It is to love the Lord with all the heart, and with all the soul, and with all the mind. Unless otherwise indicated, all Scripture quotes are taken from the New King James Version.) THE CONTEXT. Cancel Unsubscribe. This, He said, is the great commandment, and comes before all others. οἱ δὲ φαρις.] ---There are many evils, but hypocrisy is the worst of all because it calmly and deliberately makes plans for gaining advantage over others, using trickery and deceit to achieve its self-serving ends. Once again Jesus is head to head with the leadership of the temple. At death, Satan will muster up all his forces against a Christian; that last encounter is like to be the sharpest; as Israel in the wilderness met with much hardship: but when they entered the land, all the kings of Canaan combined against them. Affection for another. QUESTION WITH THE LAWYER, Matthew 22:34-40. ‘Gathered themselves together.’ Compare Acts 4:26 citing Psalms 2:2. In Luke 10:25 ff. Matteo tende a presentare i farisei come i veri oppositori di Gesù, non tanto su una base ideologica, quanto sulla base delle relazioni conflittuali tra farisei e giudeo-cristiani dopo il 70». Chapter Parallel Compare. 18. says. So they came together again for that purpose (compare for ‘testing’ Jesus Matthew 16:1; Matthew 19:3). Let it then be our prayer and daily endeavour, that we love the Lord our God with all our heart, and our neighbour as ourselves. "in this verse only, "thou shalt love the Lord thy God", &c. כלולים עשרת הדברות, "the ten words, or decalogue, are comprehended". Matteo 22:37-46; Matteo 22:38; Share Tweet. This is the great and first Commandment. In necessity; being absolutely indispensable. The Pharisees had no doubt heard with approval that Jesus had confuted the Sadducees on their favourite topic, but it only stirred them up the more to try to show Him up. In sufficiency; being in itself capable of making men holy in this life, and happy in the other. Close » Share Note Explain Ask Print. Who gave you this authority?” (21:23). Compare Mark 12:28-34; Luke 10:25-28. Hence no part of this table (the first five commandments) can be regarded as abrogated. A candid lawyer from their own company now ventures to question him, with the purpose, indeed, to. Ver. Their object was to plot some way of entrapping Jesus in his talk. As every man ought to love himself, so it is every man's duty to love his neighbour as himself. And it was great because it was the first one, which was proper since it pertained to God, and everyone would agree that God comes before all other beings. The Ethiopic version reads it, "they were gathered to him", that is, to Christ; and so reads the copy that Beza gave to the university of Cambridge: but the other reading, as it is general, so more suitable to the place: they gathered together at some certain house, where they consulted what to do, what methods to take, to put a stop to his growing interest with the people, and how they might bring him into disgrace with them; and they seemed to have fixed on this method, that one among them, who was the ablest doctor, and best skilled in the law, should put a question to him relating to the law, which was then agitated among them, the solution of which was very difficult; and they the rather chose to take this course by setting a single person upon him, that should he succeed, the victory would be the greater, and the whole sect would share in the honour of it; and should he be silenced, the public disgrace and confusion would only fall on himself, and not the whole body, as in the former instances.